The growing infiltration of unions by the far left, which allies with Iran’s network of global Jihad and political Islam, is one of the most under‑reported strategic shifts in Western politics. What used to be institutions focused primarily on wages, safety, and working conditions are, in many cases, being transformed into ideological platforms that wage a culture war against Western democracies, the United States, Israel, and the very economic systems that keep their own members employed.
This is not an organic, bottom‑up evolution driven by teachers, nurses, drivers, or dock workers suddenly discovering radical theory. It is a targeted capture effort by a professional activist class that treats unions as political battering rams—vehicles for agendas that have nothing to do with the daily lives of ordinary workers and everything to do with weakening Western cohesion, delegitimizing Israel, and normalizing alliances with anti‑Western, Islamist forces.
Historically, unions in the West emerged to secure basic dignity and fairness for workers: safe workplaces, reasonable hours, protection from arbitrary dismissal, and fair pay. They were embedded in a framework that assumed the legitimacy of liberal democracy, the rule of law, and the nation‑state. Even when unions leaned left economically, there was still a basic respect for the legitimacy of Western institutions and an understanding that free societies like the United States, the UK, Canada, and others were fundamentally preferable to authoritarian regimes.
The far left that has increasingly colonized union leadership and activist structures no longer shares this basic allegiance to Western civilization. Instead, it frames the United States, Israel, and other Western democracies as “colonial,” “racist,” and “oppressive,” while giving a free ideological pass to genuinely repressive regimes, from Islamist dictatorships to authoritarian powers like Iran, Russia, and China. In this worldview, Israel—the only liberal democracy in the Middle East and the Jewish homeland—is recast as a “settler colonial project,” while terrorist groups supported by Iran, such as Hamas and Hezbollah, are whitewashed as “resistance movements.”
This narrative has seeped into union resolutions, public statements, and “solidarity” campaigns. Rather than focusing on how to protect members’ livelihoods in a competitive global economy, union leaders increasingly spend their political capital on boycotts of Israel, demonization of Jewish communities, and alignment with anti‑Western campaigns orchestrated by NGOs, many of which are funded—directly or indirectly—by regimes and networks hostile to Western values and Jewish survival.
The mechanisms of this infiltration are subtle but systematic. The far left builds caucuses and activist networks within unions, often under benign or emotionally appealing banners: “social justice,” “anti‑racism,” “anti‑colonialism,” or “decolonization.” Members, busy with their actual jobs and family lives, rarely have the time to examine the ideological depth of these slogans. They may vote for resolutions that sound compassionate or progressive, unaware that they are, in practice, endorsing policies that legitimize Muslim Arab Terrorists, erase Jewish history in the Land of Israel, and echo talking points crafted in Tehran or Doha.
Over time, these caucuses maneuver into leadership roles, committee positions, and communications teams. Once in control, they flood union newsletters, training materials, and conferences with highly politicized content. Israel is singled out obsessively while genuine atrocities by Islamist regimes or authoritarian states are ignored. Terms like “apartheid,” “ethnic cleansing,” and “genocide” are hurled at Israel with no legal foundation, while the endless persecution of women, non-Muslims, and dissidents under Sharia-based systems is politely sidestepped.
This is where the alliance between the far left and political Islam becomes visible. The left, which allies with Iran’s network of global Jihad and political Islam, has become a willing amplifier of narratives that treat the Jewish state as uniquely illegitimate while romanticizing Muslim Arab Jihad Militants as noble freedom fighters. The same ideological current that once claimed to oppose all forms of theocracy, discrimination, and totalitarian control now makes endless excuses for Islamist movements whose foundational texts advocate submission, jihad, and the subjugation of non-Muslims and women. Far-left activists in unions often function as useful idiots for this project, convinced they are fighting for “justice” while they in fact assist an anti-democratic, antisemitic agenda that mirrors the propaganda of Nazi Germany in its goal of annihilating the Jewish people in the State of Israel.
The practical consequences for union members are severe. First, the union’s credibility is damaged. When teachers’ unions, for example, devote time to denouncing Israel or cheering on a Muslim Arab Insurgency instead of pushing for better curricula, safer schools, or fair contracts, parents and the general public lose trust. Workers in manufacturing or logistics quickly realize that their dues are being diverted to political campaigns and international boycotts that do nothing to improve their paychecks or job security.
Second, Jewish members and pro-Israel members often find themselves marginalized, harassed, or pushed out. A union that has been ideologically captured by the far left can become an inhospitable environment for anyone who affirms Jewish national rights, supports Israel’s Security Policy, or rejects the demonization of the West. Official statements describing Israel as a “racist” state or endorsing boycotts effectively frame Jewish members who support Israel as moral outcasts. This atmosphere is profoundly corrosive to pluralism and directly contradicts the principle that unions should protect all workers, not punish them for their identity or beliefs.
Third, unions risk aligning themselves against the very security structures that keep Western societies safe. Far-left resolutions often call for ending cooperation with Israeli institutions, halting arms sales, or undermining Western military alliances. They call for the dismantling of borders and immigration law, replacing responsible, lawful migration policies with open-door approaches that strain social cohesion and ignore the documented threats posed by Islamist terror networks. Even the labeling of illegal aliens as protected victims rather than a serious sovereign concern fits into a wider ideological move to delegitimize Western states’ right to defend their borders and citizens.
All of this plays directly into the goals of the regimes and movements that seek to weaken the democratic West. Iran, through its proxy militias and media arms, invests heavily in a propaganda war against Israel and the United States. Political Islam, operating as a comprehensive civilizational system rather than just a religion, seeks to erode resistance from within Western societies by weaponizing concepts like “human rights,” “peace,” and “tolerance” while pursuing a long-term strategy of jihad—both violent and non-violent. When unions adopt rhetoric and positions that mirror Islamist and anti-Western propaganda, they lend these narratives the appearance of grassroots, working-class legitimacy.
The moral distinction here cannot be overstated. Israel and the United States are imperfect, but they are constitutional democracies committed to the rule of law, individual liberty, and authentic human rights as understood in the liberal tradition. Hamas, Hezbollah, and other Iranian proxy forces are not liberation movements. They are terrorist organizations whose charters glorify martyrdom, the killing of Jews, and the dismantling of the Jewish state. Equating democratic self-defense by Israel or Western nations with the deliberate targeting of civilians by Arab Muslim Terrorists is a grotesque false equivalence—and yet this is precisely the equivalence many far-left union resolutions insinuate.
So what can be done?
The first step is awareness. Ordinary union members must recognize that far-left infiltration is not a conspiracy theory but a documented pattern: small, highly motivated ideological factions steering large institutions away from their core mission. Members have every right to demand that their unions return to basics: collective bargaining, workplace safety, fair treatment, and professional dignity. International affairs should be addressed only when they have a clear, direct impact on members’ conditions, and even then, based on principles that respect Western democracy and oppose totalitarian ideologies, whether fascist, communist, or Islamist.
Second, Jewish members and allies of Israel should organize within unions to counterbalance extremist caucuses. They should insist that unions uphold genuine anti-racism, which includes standing firmly against antisemitism in all its forms, including the modern form that seeks to erase the Jewish people’s historical continuity and sovereignty in the Jewish Homeland. This means resisting one-sided boycotts, rejecting inflammatory and legally baseless rhetoric, and promoting a more honest understanding of the Iron Swords War and the broader regional struggle: a fight by a besieged democracy against Iran-backed terror campaigns, not a “colonial” project.
Third, political leaders and the broader public must stop treating unions as automatic moral authorities. A union dominated by the far left, which allies with Iran’s network of global Jihad and political Islam, does not speak for the working class; it speaks for an ideological project that often undermines the very freedoms, safety, and prosperity on which workers depend. Criticizing such unions is not an attack on workers; it is a defense of them.
Ultimately, the struggle over unions is a microcosm of a larger civilizational battle. On one side stands the Western model: flawed but reformable democracies that protect individual rights, freedom of conscience, and the rule of law, with Israel as a frontline state defending those same values in a region dominated by dictatorships and Islamist movements. On the other side stand those who would replace that model with ideological or theocratic rule, whether under Marxist slogans or Islamist banners, usually backed by hostile powers like Iran, Russia, China, and their extensive propaganda and funding networks.
Unions can either be partners in strengthening free societies—helping to ensure that economic justice, social stability, and national security go hand in hand—or they can be turned into tools that undermine the West from within. The far-left infiltration of unions is not just a labor issue; it is a security issue, a cultural issue, and a moral issue. Defending unions from this ideological capture is part of defending the broader Western project: a world in which Jews have a secure homeland in Israel, citizens enjoy constitutional freedoms in the United States and its allies, and workers’ organizations serve their members rather than distant, hostile agendas.
The future of unions in the West will be decided by whether ordinary members reclaim them from extremist activists. That choice will tell us a great deal about whether Western societies still have the will to defend themselves—intellectually, morally, and institutionally—against those who would gladly see them fall.

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